Interesting talk but the number of times he completely dismisses the entire field of linguists kind of makes me think he’s being disingenuous about his familiarity with it.
For one, I think he is dismissing holotes, the concept of “wholeness.” That when you cut something apart to it’s individual parts, you lose something about the bigger picture. This deconstruction of language misses the larger picture of the human body as a whole, and how every part of us, from our assemblage of organs down to our DNA, impact how we interact with and understand the world. He may have a great definition of understanding but it still sounds (to me) like it’s potentially missing aspects of human/animal biologically based understanding.
For example, I have cancer, and about six months before I was diagnosed, I had begun to get more chronically depressed than usual. I felt hopeless and I didn’t know why. Surprisingly, that’s actually a symptom of my cancer. What understanding did I have that changed how I felt inside and how I understood the things around me? Suddenly I felt different about words and ideas, but nothing had changed externally, something had change internally. The connections in my neural network had adjusted, the feelings and associations with words and ideas was different, but I hadn’t done anything to make that adjustment. No learning or understanding had happened. I had a mutation in my DNA that made that adjustment for me.
Further, I think he’s deeply misunderstanding (possibly intentionally?) what linguists like Chomsky are saying when they say humans are born with language. They mean that we are born with a genetic blueprint to understand language. Just like animals are born with a genetic blueprint to do things they were never trained to do. Many animals are born and almost immediately stand up to walk. This is the same principle. There are innate biologically ingrained understandings that help us along the path to understanding. It does not mean we are born understanding language as much as we are born with the building blocks of understanding the physical world in which we exist.
Anyway, interesting talk, but I immediately am skeptical of anyone who wholly dismisses an entire field of thought so casually.
For what it’s worth, I didn’t downvote you and I’m sorry people are doing so.
People really do not like seeing opposing viewpoints, eh? There’s disagreeing, and then there’s downvoting to oblivion without even engaging in a discussion, haha.
Even if they’re probably right, in such murky uncertain waters where we’re not experts, one should have at least a little open mind, or live and let live.
It’s like talking with someone who thinks the Earth is flat. There isn’t anything to discuss. They’re objectively wrong.
Humans like to anthropomorphize everything. It’s why you can see a face on a car’s front grille. LLMs are ultra advanced pattern matching algorithms. They do not think or reason or have any kind of opinion or sentience, yet they are being utilized as if they do. Let’s see how it works out for the world, I guess.
I think so too, but I am really curious what will happen when we give them “bodies” with sensors so they can explore the world and make individual “experiences”. I would imagine they would act much more human after a while and might even develop some kind of sentience.
Of course they would also need some kind of memory and self-actualization processes.
Interaction with the physical world isn’t really required for us to evaluate how they deal with ‘experiences’. They have in principle access to all sorts of interesting experiences in the online data. Some models have been enabled to fetch internet data and add them to the prompt to help synthesize an answer.
One key thing is they don’t bother until direction tells them. They don’t have any desire they just have “generate search query from prompt, execute search query and fetch results, consider the combination of the original prompt and the results to be the context for generating more content and return to user”.
LLM is not a scheme that credibly implies that more LLM == sapient existance. Such a concept may come, but it will be something different than LLM. LLM just looks crazily like dealing with people.
I think there’s two basic mistakes that you made. First, you think that we aren’t experts, but it’s definitely true that some of us have studied these topics for years in college or graduate school, and surely many other people are well read on the subject. Obviously you can’t easily confirm our backgrounds, but we exist. Second, people who are somewhat aware of the topic might realize that it’s not particularly productive to engage in discussion on it here because there’s too much background information that’s missing. It’s often the case that experts don’t try to discuss things because it’s the wrong venue, not because they feel superior.
That’s because they aren’t “aware” of anything.
This Nobel Prize winner and subject matter expert takes the opposite view
https://youtube.com/watch?v=IkdziSLYzHw&t=2730s
Interesting talk but the number of times he completely dismisses the entire field of linguists kind of makes me think he’s being disingenuous about his familiarity with it.
For one, I think he is dismissing holotes, the concept of “wholeness.” That when you cut something apart to it’s individual parts, you lose something about the bigger picture. This deconstruction of language misses the larger picture of the human body as a whole, and how every part of us, from our assemblage of organs down to our DNA, impact how we interact with and understand the world. He may have a great definition of understanding but it still sounds (to me) like it’s potentially missing aspects of human/animal biologically based understanding.
For example, I have cancer, and about six months before I was diagnosed, I had begun to get more chronically depressed than usual. I felt hopeless and I didn’t know why. Surprisingly, that’s actually a symptom of my cancer. What understanding did I have that changed how I felt inside and how I understood the things around me? Suddenly I felt different about words and ideas, but nothing had changed externally, something had change internally. The connections in my neural network had adjusted, the feelings and associations with words and ideas was different, but I hadn’t done anything to make that adjustment. No learning or understanding had happened. I had a mutation in my DNA that made that adjustment for me.
Further, I think he’s deeply misunderstanding (possibly intentionally?) what linguists like Chomsky are saying when they say humans are born with language. They mean that we are born with a genetic blueprint to understand language. Just like animals are born with a genetic blueprint to do things they were never trained to do. Many animals are born and almost immediately stand up to walk. This is the same principle. There are innate biologically ingrained understandings that help us along the path to understanding. It does not mean we are born understanding language as much as we are born with the building blocks of understanding the physical world in which we exist.
Anyway, interesting talk, but I immediately am skeptical of anyone who wholly dismisses an entire field of thought so casually.
For what it’s worth, I didn’t downvote you and I’m sorry people are doing so.
People really do not like seeing opposing viewpoints, eh? There’s disagreeing, and then there’s downvoting to oblivion without even engaging in a discussion, haha.
Even if they’re probably right, in such murky uncertain waters where we’re not experts, one should have at least a little open mind, or live and let live.
It’s like talking with someone who thinks the Earth is flat. There isn’t anything to discuss. They’re objectively wrong.
Humans like to anthropomorphize everything. It’s why you can see a face on a car’s front grille. LLMs are ultra advanced pattern matching algorithms. They do not think or reason or have any kind of opinion or sentience, yet they are being utilized as if they do. Let’s see how it works out for the world, I guess.
I think so too, but I am really curious what will happen when we give them “bodies” with sensors so they can explore the world and make individual “experiences”. I would imagine they would act much more human after a while and might even develop some kind of sentience.
Of course they would also need some kind of memory and self-actualization processes.
Interaction with the physical world isn’t really required for us to evaluate how they deal with ‘experiences’. They have in principle access to all sorts of interesting experiences in the online data. Some models have been enabled to fetch internet data and add them to the prompt to help synthesize an answer.
One key thing is they don’t bother until direction tells them. They don’t have any desire they just have “generate search query from prompt, execute search query and fetch results, consider the combination of the original prompt and the results to be the context for generating more content and return to user”.
LLM is not a scheme that credibly implies that more LLM == sapient existance. Such a concept may come, but it will be something different than LLM. LLM just looks crazily like dealing with people.
I think there’s two basic mistakes that you made. First, you think that we aren’t experts, but it’s definitely true that some of us have studied these topics for years in college or graduate school, and surely many other people are well read on the subject. Obviously you can’t easily confirm our backgrounds, but we exist. Second, people who are somewhat aware of the topic might realize that it’s not particularly productive to engage in discussion on it here because there’s too much background information that’s missing. It’s often the case that experts don’t try to discuss things because it’s the wrong venue, not because they feel superior.